Tithing is like Tailoring

The reflection in The Word Among Us for Sunday’s 10-15-17 Gospel reading suggests that the wedding garment in Matthew 22: 1-14 represents the essential elements of our life in Christ. It is a garment of obedience, of repentance and purity.

Garments often require tailoring. Pant and skirt lengths need hemming, waist lines (hopefully) need taking in, cuffs shortened. When we examine our actions and motives, what alterations are necessary? Are they obedient to God’s word? Are they pure, seeking the good of others? The wedding garment is a proxy for repentance, the change of heart required for entrance into the Kingdom. What change, what tailoring do we need – especially regarding our finances?

Tithing is like tailoring our budgets. Every spending choice is a stewardship decision. Lifestyle expenses may need to be hemmed so that our budgets better fit with God’s will for how we use our money.

Tithe in obedience to God’s word.

Tithe to support His works of mercy serving the poor and vulnerable among us.

Tithe because It’s Not Your Money.

Obedience brings Peace

  Phil 2: 1-5  If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart…do nothing out of selfishness or vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others. Have in you the same attitude that is also Christ Jesus.

Paul tells us to do nothing out of selfishness but to look out for the needs of others. We do that by feeding the hungry, sheltering the homeless, clothing the naked, and other works of mercy. We unite together in one heart as we all participate in these works of mercy by giving and doing. Giving to ministries makes one a participant in that ministry. Doing them together – when we are of the same mind – brings us closer to God and to each other.

Paul also tells us to have the same attitude as Christ. Christ was obedient, even unto death on the cross. In the Gospel (Mt 21: 28-32) the father asked his sons to go work in the vineyard. One said no, but went to work; the other said yes but didn’t. Which one did the father’s will? Which one was obedient?

It is the doing that’s important; in being obedient to God’s will. How often is it that we know what we should do, but don’t do it? We know we are to give:

  • From all the gifts you receive, you shall make every contribution due to the Lord – and from the best parts. (Nos. 18: 29)
  • Each year you shall tithe all the produce that grows in the field you have sown. (Dt. 14: 22)
  • The choicest first fruits you shall bring to the house of the Lord. (Ex. 34: 26)
  • Honor the Lord with your wealth, with the first fruits of all your produce. (Prov. 3: 9)

Doing God’s will is what matters.

Being obedient to God’s word leads to freedom, and brings us a peace beyond understanding.

Standing in the Breach

In the months since the 2016 Presidential election many articles in Catholic publications seem to have a common thread of concern for reduced government funding of social service programs. One such article from the Catholic New Service contained interviews of Catholic Charities USA CEOs who spoke about their March 29 “Hill Day”. On that day, Catholic Charities leaders pressed Congress to support federally funded social services for affordable housing, food programs at schools and in rural areas, immigration and refugee protection, senior citizen needs, and more.

Their concern stemmed from a preliminary budget plan that called for $54 billion in cuts to discretionary spending, thus putting aid to the social programs in jeopardy. What if money is taken from the departments and organizations that serve people who depend on these vital programs? One CEO said of the likely increased burden on organizations like Catholic Charities caused by reduced government aid, “I don’t think you can expect charitable organizations to do it all.”

That caused me to think, why can’t the Church and charitable organizations do it all? Further, if I am, and we all together are the Church, what does it mean to be a member of the Church?

The US Conference of Catholic Bishops tell us what church membership requires. In a word, it is called stewardship which they define as:

What it means to be a disciple of Jesus Christ. A generous sharing of resources including money is central to its practice. Helping the Church’s mission with time, talent and money—what membership in the Church involves.

So I wonder, should government be the preferred provider of social welfare?  What if the government does cut aid to social programs? Will we—the Church stand in the breach like Moses did in protecting and providing for the Israelites (Ps 106: 23) and share our resources, including money, in support of the Church and charitable organizations to pick up the slack and provide for the poor, government support or no?

Robert McCann, CEO of Catholic Charities of Spokane urged Congress to view the budget as a values-based document. He suggested that our budget reflects what’s most important to us.

I agree. Our household budget does, in fact, reflect what is most important to us. In reviewing our budgets, would we find a priority for supporting the mission of the Church—what the Bishops tell us is required of us as stewards in grateful response to the many gifts God has given?

McCann goes on to say, “We can solve homelessness in the country, but it’s going to take an intentional effort.” The emphasis is mine. Can’t we solve any social/charitable need with intentional effort?

Amen! If our budgets are to reflect a priority of supporting the Church’s mission, we must intentionally include giving to the Church and other charities. It should not be an afterthought. Where our hearts are, so is our treasure.

In thanksgiving for all the gifts and benefits God gives; in recognition that God is the source of all we have, all we are, and all we will be; in our effort to be authentic Christians, will we step up and give in support for the least of our brothers and sisters by feeding the hungry, clothing the naked, sheltering the homeless, welcoming the stranger? Will we give intentionally and proportionately?

Give in support of the Church’s mission to serve the poor.

Give because It’s Not Your Money.

What Made Me Do It?

That was the question put to me recently by a friend as we discussed tithing and our evolving lives and financial situations. My friend’s health has deteriorated and his energy for work as lessened. His income may suffer as a result. He’s wondering how he’ll be able to tithe 10% of his lower income in the future.

Further into the conversation, my buddy confessed he doesn’t always tithe 10%. Year-to-year is hit-or-miss. He presented some common excuses for defending those years in which he falls short:

 “I’ve been on the Finance Committee; I’ve seen what people give. I give more than most.”
It’s not a contest

  “10% of What? AGI or net? Include asset sales? Include tax refunds?”
All pretty Pharisaic

  “I pay a lot in taxes. So much of that goes to welfare.”
Render unto Caesar

We’ve heard about stewardship all our lives. We receive the Bishop’s Appeal letters. We listen to school representatives and missionaries asking for money. Good causes, all. We know we should give. Why don’t we do what we know we should do?

Blessed™
Surely we can admit we are blessed. Even in difficult circumstances, still most of us are blessed with good health, loving families, and economic opportunities. Most of us have material goods way beyond what is necessary for survival. We know we’re blessed. So why don’t we tithe?

Broken™
Brokenness may keep us from giving. We are all broken in some way. It may be sin in our lives, the sins of greed and covetousness. It may be worldly pressures that stress our lives because of perceived cultural demands. We may feel the need to maintain certain lifestyles. We may be enslaved to debt or held hostage to social obligations. These may make it difficult to meet monthly bills much less give to charity.

Scared™
Other’s opinions paralyze us. We hide behind a mask of materialism. Worry for our future wellbeing envelopes us in clouds of dread and scarcity. We know we should tithe, but we feel we just can’t.

My friend suggested that there must be a catalyst, some trigger that moves us to tithe. Let’s consider a few:

  • Bargaining with God:      “God, if you do _____, then I’ll give $X.”
  • Prosperity Gospel:           “If I give $X, God will bless me with _____.”
  • Guilt:                                  “Bible says I must give 10%. Pastor says I’ll go to hell if I don’t.”
  • Pride:                                 “Look at how much I give. That’s more than most at ____ Parish.”
  • Gratitude:                         “I’ve been blessed. In grateful response I’ll give $X.”

So, what was the catalyst for me? What made me tithe?

I was raised a Presbyterian and attended a Baptist church in my teen and young adult years. Tithing was woven into the fabric of worship. It was preached constantly. It was expected. Even so, I didn’t start out giving 10 percent.

For me it was a spiritual transformation over a period of years (and hopefully, on-going to this day). I wanted to be a better Christian. I made a Cursillo weekend and plugged into its 4th Day movement. Having the support of my Cursillo brothers and sisters has helped my discipleship tremendously. But, it didn’t move me to tithe 10% of my income. I knew in my heart that I should tithe 10%, but my mind couldn’t grasp how that would work in our budget.

Shared™
What Cursillo does is connect me with a group of like-minded people. We form small group communities. These small groups support each other and hold each other accountable in our Christian walk amongst our various environments: home, work, clubs/organizations, church.

One of our group gave his testimony from the pulpit on a “Stewardship Sunday”. He was a friend. I knew him and I respected him. He said he and his wife were just going to tithe 10%. Period. It didn’t add up but, they would simply trust that God would provide.

A Matter of Faith
That testimony really struck me. If my friend was willing to try tithing, shouldn’t I? Did I believe all those Bible passages I learned at the Baptist church, or not? Did I trust God’s promises, or not?

It took my friend’s sharing from his heart his fears and trepidations, but also his trust and his willingness to step out in faith. It is a matter of faith. The math doesn’t work. But God’s calculus is higher math than my algebra.

Because my friend shared, I gained the courage to take that same step of faith. And I now have experienced the faithfulness of God. He provides for my every need—way beyond anything I deserve.

What will be your catalyst? What will help you step out in faith and tithe?

Fearfully Generous

There is no better example of trust in God’s provision than the widow in Mark 12: 42. How could this woman be willing to give all she had except that she trusted that God would provide for her somehow—even if she didn’t understand how.

Many of us put only left-over change into the collection plate, and maybe give token amounts to a few charities. We reason that if we give more, then we won’t have enough for our own needs. Or we may believe the old adage that God helps those who help themselves. Or we may feel it is the government’s responsibility to care for the needy.  After all, we pay taxes that support government welfare programs.

What drives these attitudes?
I submit it is because we live in a general spirit of fear. In my work as a Financial Advisor, I often hear clients’ concerns for our country and how our political dysfunction and its financial mismanagement will lead to the imminent collapse of our economy. Their fear is that chaos worse than the depressions of 2008 and the 1930’s will result in government confiscation of accounts and even lead to soup lines. The general sentiment of these clients is a feeling of being overwhelmed. They envision a bleak retirement of having to work as a Walmart greeter.

Who benefits from this kind of outlook? Who is set to gain by having a significant number of our citizenry scared and paralyzed by fear?

I agree we have much to worry about in our world and our country, including a general decaying of morality in our society. But remember, none of this is new. Solomon assures us in Ecclesiastes 1: 9 that there is nothing new under the sun. There is always something going on in our world to cause worry.

Should we throw up our hands, sigh in exasperation, and give up in despair? No! Rather, we should do all we can with our God given talents and abilities to work for the common good. And like the poor widow, we should do so with an unshakable trust that God will provide.

Fear is the Enemy
Fear is the enemy of a generous spirit. It is the manifestation of our lack of trust. It paralyzes us from acting and makes us want to hoard our resources. Consider the widow in 1 Kings 17: 9. She was resigned to the belief that she and her son would eat the last of what they had, and then die. Elijah told her, “Do not be afraid.” He instructed her to give him that last of her resources; that if she did, God would provide.

Why would she trust Elijah, a total stranger? How could she justify giving the last of her food to him, believing the ridiculous promise Elijah made that if she did so, her flour and oil would not run out? It had to be that by Grace, she trusted that God would honor her generosity.

What great examples these two women are for us today. They refused to succumb to fear and acted generously beyond reason, beyond what their resources would seemingly allow. And why not? What good would hoarding have done for them? As Solomon warned, it would all have been chasing after the wind.

We, too, should heed their example. We should cultivate an attitude of generosity. We are not to allow fear and greed to direct our actions, or be excuses for inaction. Greed saps us of any sense of generosity we may have. It causes us to be cynical and to question God.

Being generous is not dependent on the amount of wealth we have. Many of us can relate to the rich man in Mark 12 who gave out of his surplus, knowing that he still had plenty for himself. However, lack of wealth is not justification for parsimony. Jesus did not run after the widow and say something like, “Oh honey, really. Take your money back. I appreciate your gesture, but you’re too poor. Why don’t you just keep your money?” Instead, He praised her generosity for all generations to come.

As to the idea that God helps those who help themselves (not in the Bible, by the way), how would God do that? Isn’t it our generous actions in service to others the help that God sends?

Generosity is a disposition of our spirit. It reflects our general outlook on life. Do we trust God’s promises or not? Do we acknowledge that all we have is because of God’s generously giving to us the talents and abilities that allow us to earn and serve?

If so, our grateful response is to give of all of our resources, including money. Let us give and give lavishly. Let us give and trust that God will honor our generosity.